Wednesday, October 10, 2012

Dark Passages: "The Shadow at the Bottom of the World"



Norman Partridge.  Joe R. Lansdale.  Gary A. Braunbeck.  Al Sarrantonio.  These horror-genre heavyweights have all composed narratives featuring scarecrow figures.  But Thomas Ligotti gets the laurel for author of the weirdest scarecrow tale ever, 1990's "The Shadow at the Bottom of the World."  Here's the second paragraph from that macabre masterpiece:
Adjacent to the edge of town, the field allowed full view of itself [phrasing suggests sentience] from so many of our windows.  It lay spacious beyond tilting fenceposts and under a bright round moon, uncluttered save for the peaked silhouettes of corn shocks and a manlike shape that stood fixed in the nocturnal solitude [a wonderfully rhythmic and evocative image].  The head of the figure was slumped forward, as if a grotesque slumber [poetic echo of 'slumped' reinforces the sense of lethargy] had overtaken its straw-stuffed body, and the arms were slackly extended in a way that suggested some incredible gesture toward flight.  For a moment it seemed to be an insistent wind which was flapping those patched-up overalls and fluttering the worn flannel of those shirt sleeves; and it would seem [notice the rhetoric of uncertainty throughout] a forceful wind indeed which caused that stitched-up head to nod in its dreams.  But nothing else joined in such movements: the withered leaves of the cornstalks were stiff and unstirring [alliteration reinforces the pairing of adjectives], the trees of the distant woods were in a lull against the clear night.  Only one thing appeared to be living [uncanny animation] where the moonlight spread across that dead field.  And there were some who claimed that the scarecrow actually raised its arms and its empty face [scarecrow paradox: a visage-less vigilant] to the sky, as though declaring itself to the heavens [but to what dark gods?], while others thought that its legs kicked wildly, like those of a man who is hanged [the scarecrow as persecuted figure], and that they kept on kicking for the longest time before the thing collapsed and lay quiet.  Many of us, we discovered, had been nudged from our beds that night, called as witnesses to this obscure spectacle [a phrase that encapsulates the Lovecraftian].  Afterward, the sight we had seen, whatever we believed its reason, would not rest within us but snatched at the edges of our sleep until morning [this straw-stuffed effigy is the stuff of nightmare].
 
And the eeriness only intensifies when the townspeople tear apart the scarecrow and discover its bizarre innards.  "The Shadow at the Bottom of the World," collected in The Nightmare Factory, is the perfect story to haunt a reader's autumn evening.

Tuesday, October 9, 2012

So What Puts the Scare in "Scarecrow"?



There's no doubt we have come a long way from the lovable straw-man who befriended Dorothy on the glowing road to the Emerald City.  While cute scarecrows in pop culture do persist, they are outnumbered and overshadowed by their more macabre counterparts.  Why, though, is the scarecrow such a frightful guy?  What is it about this constructed figure that proves so unnerving to observers?

A possible explanation begins with the anthropomorphic form of the scarecrow.  The thing's semblance of, yet discernible difference from, humanity makes it strangely disturbing to behold. Composed of natural (i.e. straw) and old household items, the scarecrow vaguely suggests a life-size voodoo doll.  Indeed, the notion of unholy creation has long been linked with the scarecrow, going back to one of its earliest appearances in American literature.  In Nathaniel Hawthorne's 1852 short story, "Feathertop," Mother Rigby ("one of the most cunning and potent witches in New England") crafts a humanoid straw-man using her own broomstick as spinal cord, and then brings the thing to life via puffs from a diabolically-stoked coal pipe.

Before the scarecrow, in its various fictional and cinematic manifestations, is brought to life, it certainly conveys a corpse-like quality.  Weathered and wizened, slowly decomposing (as seen in the photo above).  The scarecrow is a figure marked by both categorical incompleteness and boundary transgression (when internal straw pokes out of its body like desiccant viscera).  It straddles the borderline between the inanimate and the animate, especially when the breeze fluttering its tattered garb intimates bodily movement.  Its very station as sentinel lends it a spooky aura of sentience: a person can't help but feel watched by it, and wonder if he/she is being tracked, the same way the eyes of a portrait seemingly follow movement across a room.

When considering the dark aspects of the scarecrow, we should not overlook its traditional crucified pose.  Aside from the serious religious implications--the debased reflection of Christ's sacred image--there's the connotation of the capitally-punished criminal.  Historically, the crucifixion victim was left hanging as an ominous message to others, and the rotting body became the spoils of carrion birds all around.  Likewise, when a scarecrow fails to live up to its name, it can be reduced to a perch/chew toy for black, cacophonic scavengers.

The scarecrow's location, its typically rustic habitat, is no less integral  to its fearfulness.  Time and again, the figure is subjected to solitary consignment in a cornfield (that heartland labyrinth and classic American Gothic topos).  Its perennially outdoor existence renders it forlorn.  The constant exposure to the elements saturates it with wretchedness and gloom, as John Mellencamp has reminded us in his haunting hit song "Rain on the Scarecrow."

When sporting its familiar burlap mask, the scarecrow assumes additional sinisterness.  The onlooker inevitably imagines that an actual human being might be hiding in rural disguise (a consideration that again broaches the animate/
inanimate debate).  A mask also raises the specter of underlying grotesquerie, a hideousness of feature or demeanor that affronts one's basic conceptions of normalcy/civility.  Part of the required uniform for the evil killer, a mask has given a quasi-scarecrow look to villains in sundry films, from Nightbreed and The Strangers to Batman Begins and Trick 'R Treat.  Director Wes Craven cemented the link between the murderous scarecrow and the slasher figure when he entertained the idea of a sack-colored Ghostface for Scream 4; the alteration didn't make it to the final cut, but nonetheless has since been popularized as an officially licensed costume.

Last but not least, the scarecrow (by virtue of its association with crops and the harvesting thereof) is a quintessential autumn figure, that season when the days of the year grow short and the nights longer and colder.  And once the scarecrow was fashioned (in art and life) with a jack-o'-lantern head, it instantly transformed into an icon of Halloween.  As long as Americans are wont to engage in pagan celebration each October, the scary scarecrow will remain firmly staked in our cultural and psychological soil.

Monday, October 8, 2012

Kicking Off Scarecrow Week


In honor of those straw-gutted sentinels stationed throughout the autumn landscape, this has been designated Scarecrow Week here at Macabre Republic.  All week long I'll be posting theme-related editions of familiar Features (Dark Articles, Cinemacabre, Games/Trivia, etc.).

Today, though, I want to take a moment to highlight the morbid brilliance of a venture called The Grim Stitch Factory.  Anyone planning on costuming him-/herself as a scarecrow or haunting the yard with such frightful figures this Halloween needs to check out the nightmarish wares being peddled by this online business.  Grim Stitch's handmade, one-of-a-kind burlap masks are grotesquerie personified (imagine Rob Zombie directing a remake of The Wizard of Oz).  And forget just crows--these eldritch visages are guaranteed to spark flight in all those who lay eyes on them.  Be prepared to fork over some serious scratch if you want to take home one of these gruesome beauties.  But the website itself is terrifically creepy, and well worth the surf if only to soak up its rustic Gothic ambiance.

 

Sunday, October 7, 2012

Treehouse Redeemed


[For the reaction to last year's Halloween episode, click here.]


"Treehouse of Horror XXIII" just finished airing on The Simpsons.  Some immediate thoughts:

Punniest Segment Title: "The Greatest Story Ever Holed" (bonus points for the way all the letters in the title get sucked into the black letter "o").

Funniest Line of Dialogue: Bartie Ziff, upon taking off his cap and discovering his Jewish afro: "Oy caramba!"  (Runner-Up:  Marge [eying the slavering neanderthal]: "Even Caveman Homer."  Homer [correcting her]: "That's Renaissance Homer.")

Best Quick/Extended Riff on an Iconic Scene: The entire segment
"UNnatural Activity" hilariously spoofs the Paranormal Activity franchise.  All the familiar elements get overturned, starting with Homer's tumble down the steps while trying to wield the camcorder.  Even better: when Homer awakens to a possessed Marge looming over his bedside grunting, and thinks that she's just horny ("Like what you see, hunh?" he offers, throwing down the covers to display his tighty-whities).  But the funniest take-off had to be the fast-forward sequence that captures Homer's seemingly interminable urination.

Best Moment in the Entire Episode: Homer's attempt to capitalize on the disposal-potential of the runaway black hole, which results in a hysterically scatological business name--"Magic Craphole Waste Removal."

Admittedly, I'd been underwhelmed by the past two "Treehouse of Horror" episodes, but this year's edition marked a return to Halloween glory.  There were sight gags galore (e.g. Homer regurgitating his "cricket fajita," whose contents promptly skitter away; Groundskeeper Willie's willy tenting his pants as he fights to save his broom from the black hole), and gory sights to stare agog at (such as the impalement of Moe's decapitated head).  I loved the way the episode made light of modern anxieties (concerning dire Mayan prophecies for 2012, and contemporary scientific experiments involving supercolliders).  And the send-up of Paranormal Activity alone lofted the episode to the height of wittiness while simultaneously reveling in the low-brow (safe to say, "cinnamon" will never be an innocuous word again, following Homer's bedroom romp with a pair of demons).